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Via Transversalinflections I learned about Re.Press, an Australian publisher of Open Access titles in Philosophy. Their business model is based on a free Open Access edition in combination with print sales, the model at the moment many presses are experimenting with (amongst others: Open Humanities Press, Open Book Publishers, National Academies Press, fellow Australians ANU E Press, Rice University Press, AU Press, and Bloomsbury Academic.
Re.Press already established a wonderful collection of titles, amongst others The concept of model by Alain Badiou, Graham Harman’s new book on Bruno Latour and forthcoming titels on Walter Benjamin and on first love by Sigi Jöttkandt, also co-founder of Open Humanities Press. I especially like Re.Press’s statement from their website:
“In line with this ambition, re.press is itself a new kind of publisher. Attentive to the latest developments in contemporary technologies, re.press publications are available globally, wherever there is access to the internet. We seek to make as many of our publications as possible available as open-access files, free to anyone who wishes to download them. Our hard-copy books are print-on-demand, minimizing waste and cost. Yet our publications also maximize design values, boosting clarity and aesthetic qualities.”
They clearly state in there Open Access policy that they believe, as I concur, that the digital and the print fulfill different functions (at least will do so for the time being) making it possible for them to thrive side-by-side. And this dual existence can even strengthen (traditional) Humanities/Philosophy publishing and scholarly communication :
“Our academic titles are published under an open access licence ensuring
the greatest possible exposure for our authors’ work through the almost unrestricted distribution channels of the internet. This does not mean that re.press is a digital publisher: we are a publisher of ‘real’ books that are available in bricks and mortar booksellers (as well as on-line retailers). However, our open access titles are also available free of charge in digital form. We do not consider the digital version a replacement for the physical book. On the contrary, we believe that the two mediums perform different functions, offering the best of both worlds. In fact, it is our hope that open access publishing will strengthen traditional publishing and scholarship more broadly by releasing ideas and thinkers from the constraints of the market. You can support our endeavour to make our books widely available as open access titles by encouraging your library to buy a print edition (from the usual sources) or by buying one yourself.”

Via the Re-press link section I discovered another very interesting ‘Ópen Access’ initiative, to be more precise, a record company, called Records on Ribs. They actually seem to bring into practice the Maecenas model I described before (and up to now thought to be kind of hypothetical): they give away their music for free (with Creative Commons licenses) and offer deluxe editions for sale and hope that community support will generate some extra revenues. So they actually take donations targeting the ‘good-music-loving-and-supporting hearts of their community.
I love their manifesto so I am going to publish that integrally here now. Read and weep:
Manifesto
Records on Ribs gives away it’s music for free. Records on Ribs is against nothing. We are not here ‘in reaction’ to anything. We are merely putting into practice what we believe. And this is what we believe… To sell music for profit is to deny its worth. It is to reduce it to numbers, spreadsheets, targets. Desire cannot be quantified thusly. Tapes, CD-Rs and the internet give us the opportunity to distribute music for free without losing significant sums of money.
Anyone could do what we are doing. A free for all. Brilliance obscured by an avalanche of mundanity.
So what? There is an avalanche of mundanity already in the shops, and it costs you £9.99 a go.
We only ask that you listen with open hearts and minds. And if one hundred, one thousand, one million people want to do the same as us then good luck to them. What a world that would be! Desire freed from profit.
We accept donations, but do not expect them. What we do costs us little, but we cannot avoid making a loss. Nor can the artists who have to buy equipment and take time to rehearse, perform and record. Any money you give us will go to loosen these burdens and will be gratefully received.
You can also buy lovingly crafted CD-Rs of our albums (made to order). We like to think they are objects worth owning, because we know you are all commodity fetishists when it comes to music, and an MP3 isn’t quite the same. We are hoping to do vinyl one day in the future.
All the best
The Records On Ribs Team
Are there more record companies working with such a model I wonder? And does it work, does it create enough revenue to be sustainable?
Brett Gaylor, the director of the Open Source documentary RiP: A Remix Manifesto, is experimenting with the ‘Maecenas model’ (by others dubbed the ‘pay–as-you-like’ or Radiohead/NIN model) while launching his documentary online as a free download. I have written about RiP before here and since then the (CC licensed) feature length film has only gained more popularity and media attention.
WIRED dedicated a whole article, consisting of an interview with Gaylor, on the movie and discusses its business model, the release and popularity of the movie and the ‘copyfight movement’ Gaylor is involved in.
Why would Gaylor choose the Maecenas model? When we consider other possible free online content (or Open Access) business models, the Maecenas model does seem to be a more logical model than the model I wrote about yesterday which Bloomsbury Academic is applying to Lawrence Lessig’s book Remix. For in this model there is a clear cut end product, a printed book that can be bought to cover the costs for the production and the free online dissemination of the product. In the case of RiP, this seems a less logical path to follow: the whole idea behind this documentary movie is of course that there is no end product: in the process of continually remixing, reediting and mashing-up the material RiP consists of, the documentary could better be seen as a (continuous) project than a product. As WIRED states: ‘in the realities of remix culture, where there is no such thing as a final cut’. This of course does not mean that certain ‘snapshots’ of the documentary can not be ’materialized’ and sold as products to cover for the costs. And Gaylor does this too, releasing DVD versions of the movie and showing his documentary in a theatrical run at movie theaters and festivals. So in a way, he is betting on two horses. However, Gaylor’s alternative choice for the Maecenas model seems very interesting for the current project. In this specific case it seems like a very good idea to apply this community based model, where RiP collected quite a large network of remix collaborators and enthusiasts around its project core and attracted lot of similar minded folks interested in the goals and values Gaylor tries to spread and promote with his movie, who might definitely be interested in promoting this project further.
However, one of the additional problems of financing and even possibly profiting from such an inherent collaborative and community based project is how to divide the costs and the benefits? As Gaylor states in the WIRED interview:
“But since we have so many partners that helped us make the film, including theatrical and television distributors, it was a delicate balancing act to make sure the good faith they showed in making the film would be rewarded, that we wouldn’t undercut their efforts to promote and recoup on the film by giving it away.”
This of course also refers to the problem of attribution in such an ‘authorless documentary’ or collaborative approach: who will get the money? Will it go to Gaylor, (who of course in this case is still very much the master mind and creative brain behind the project) will it go to the foundation Open Source Cinema, which Gaylor has founded?
For Gaylor this does not seem to be the biggest problem however. His goal is to make the documentary as largely available as possible, arguing that that should be what copyright should be about in the first place. Gaylor in WIRED:
“We’ve gone to really great lengths to make this film as accessible as possible,” […]“It’s already on the Pirate Bay, and that’s great — it’s another delivery format. We didn’t put it there ourselves, though; we didn’t need to. Had we gone that route, it’s fairly likely, given the realities of the film-distribution universe, that we wouldn’t have these other opportunities to get the film to people who still watch TV, rent DVDs or go to movies, which is, in fact, most people. We wanted those people to watch this movie.”

When asked about his views on copyright he favors a balance between creating an incentive for producers and at the same time creating as wide accessibility to the consumer population as possible:
“The classic copyright ones: Providing an incentive, while at the same time ensuring the public’s access to the work. Ultimately, that’s what I, and most people in this movement, are pushing for — a balance. So the film release was a lot more “free as in speech” than it was “free as in beer,” because it was important for me that average folks could see the film on TV or in theaters. And eventually, after a limited term (measured in months!), the film will fall into the public/pirate domain and be copied freely.”
Gaylor also has some interesting thoughts about the future of remix culture and business models concerning movie distribution in such a context. He talks about going to the cinema as maybe becoming a (money making) experience event on the same scale as going to a concert. This could then serve as a way to cover for the costs that will be lost when the content will be available as a free download or as a pirated version:
“We’ll see how I feel about that in a year. The remixing is just starting to take off, and I envision a time when these sorts of interactions will create an environment where a theatrical screening is to filmmakers what live performances are to musicians. The ability to create something unique for a particular screening or event allows you to offer an added value to that audience member, as well as have something unique that’s different from what you can get on a DVD or online.”
And this is interesting indeed, while things might be increasingly online for free the logical option seems to be to charge for events that are unique and cannot be recreated in a ‘reproductive’ manner in an online environment. And this means that, paradoxically enough (or is it even that paradoxical?), Event becomes a capitalist commodity, whereas that what can be reproduced and spread easily online will more and more become available for free. Talk about turning around your business model.

Lawrence Lessig has announced the release of the free Creative Commons licensed download version of his book Remix from Bloomsbury Academic on his blog.
Bloomsbury Academic is a new imprint from Bloomsbury (yep, the one from Harry Potter), led by renowned publisher Frances Pinter. I have written about Pinter and the Bloomsbury model before here. Basically their business model revolves around the same idea I wrote about yesterday in my post on Martijn Aslander: giving away free ebooks online will not harm print sales, it can even increase print sales. Although technically speaking, in the case of Remix, Bloomsbury Academic is working with a form of delayed Open
Access. So in this case one should speak about an embargoed Open Access model (where the book was already available in print for half a year). Thus the question remains whether Bloomsbury Academic will continue with such a delayed Open Access business model (which according to many Open Access purists isn’t real Open Access), or whether they will present their print and free online releases at the same time from now on.
In any case, I am really glad Remix is now available as a free download and I can truly recommend the book! You can download a PDF of the book here.

On the second and final day of 



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